For about four years now I’ve been tracking my reading. First, I used index cards in a box, which I have since supplemented using an app called Reading List for a digital backup. Normally I use the index cards as bookmarks while reading, but since all my books have been packed up for our move to New Mexico since August, I’ve had to make do with an ereader for longer than I would have liked. I’ll be glad to once again surrounded by my faithful friends in the new year once we’ve made the move.
My general tendency is toward neurosis. I don’t suffer from a compulsive disorder, but sometimes feel such is just around the corner. My wife pokes fun (lovingly) at my “systems,” and I do sometimes go overboard in my desire for systematization, but when I consider the kind of life I want to have, it is a thorough, considered, systematic one (although not one devoid of flights of fancy!) This systematic approach is a source of comfort for me. For example, when I feel bad I clean the house or fold laundry or rearrange my index. But for all its comfort, my “systems” are also sources of (good) stress. When I see my carefully arranged index, I feel spurred to use it. The thing itself calls to me, entreating me to give it a use, a purpose. I feel I would insult it to just let it gather dust. The systems themselves are not the goal, but rather means to the goal. I keep track of my reading because I want to write, and at least for the last few years, this system has served me well.
I see the particular neurosis of logging my reading as an attempt to do two things: first, to serve as a kind of mnemonic. When I flip through the cards, I remember what I was doing when I was reading each book. I don’t always remember specifics, but each card carries with it a kind of encapsulated atmosphere. I’ll remember the chair I was sitting in, or the weather, or maybe how I felt that day. My memory tends toward the visual, and I can “see” the past in each card. Of course, I also remember the plot or topic of the book, which helps me to remember what I know and what I don’t.
The second thing this neurosis does (I find the word “practice” irritatingly overused) is to create a physical, tangible, external trace of myself. I took a course on Martin Heidegger this last semester, and learned that his collected works, or Gesamtausgabe, are still being published in several volumes even decades after the man’s death. I’ve been fascinated by the things that come to light in a person’s “papers” after their death. In my training in history, I often thought of the things that we wouldn’t know had it not been for the survival of a single lucky shred of parchment or paper. In a world where correspondence and more and more of life take place in an ethereal space of ones and zeroes, I like the idea of leaving tangible things behind. Would todays Heidegger (hopefully sans dalliance with the Nazis) leave anything accessible behind? I’m sure archivists and librarians are considering this problem, and no doubt digital files take up less space than reams of paper, but it is still something I wonder about.
In The Human Condition, Hannah Arendt distinguishes “labor” and “work.” Labor is circular – it’s the “daily grind” that keeps us ticking over. Work, on the other hand, is linear – it’s the way that humans make a lasting mark on their world. The world of the digital, especially now that it is being colonized by the same ruthless market forces destroying the planet and everyone’s minds, feels like a space of labor to me. The physicality of pen and paper, the tangible scent of the stuff on my desk, feels much less like labor to me. For all its demands that I put it to use, such demands feel like the demand to work in Arendt’s sense, that is, to be free.
I don’t have much to say about this year’s reading specifically. Like everyone else, I have basically gone insane since the pandemic and its vicious mismanagement (at least on the part of the US government). My reading this year probably tends more toward escape than it would otherwise – and why not? Ursula LeGuin once made the point that one escapes into freedom. Don’t we all want to be free? Over the next year I plan to make periodic posts ruminating on my current reading. I have set myself the same goal this year as in previous years – 50 books – but in the past I haven’t been using this goal as effectively as I could have, that is, I haven’t taken the time to use it to think. In the Jewish tradition, when one drops a book, one hurriedly picks it back up and kisses it to make it feel better and apologize for hurting it. This particular ritual is a bit theatrical for my taste, but the kernel of truth it contains remains deeply appealing. I don’t make new year’s resolutions usually, but this year I think I might make an exception: to respect my tools by using them to work.
Below is this year’s reading list. I may post something in January about the most significant or memorable books of the year, but we’ll see. Moving is stressful, and I may not feel like working (but, then, my tools don’t care about that, do they?)
Title | Subtitle | Author(s) | Started Reading | Finished Reading |
1491 | New Revelations of the Americas Before Columbus | Mann, Charles C. | 12/31/2019 | 01/02/2020 |
The Swerve | How the World Became Modern | Greenblatt, Stephen | 1/3/2020 | 01/06/2020 |
Ruthless | Scientology, My Son David Miscavige, and Me | Miscavige, Ron; Koon, Dan | 1/6/2020 | 01/07/2020 |
Red Shambhala | Magic, Prophecy, and Geopolitics in the Heart of Asia | Znamenski, Andrei | 1/7/2020 | 02/29/2020 |
Blasphemy | A Novel | Preston, Douglas | 1/11/2020 | 01/11/2020 |
Babel-17 | Delany, Samuel R. | 1/13/2020 | 01/19/2020 | |
Broken Angels | A Novel | Morgan, Richard K. | 1/19/2020 | 01/25/2020 |
Pattern Recognition | Gibson, William | 1/26/2020 | 02/09/2020 | |
The Bloody White Baron | The Extraordinary Story of the Russian Nobleman Who Became the Last Khan of Mongolia | Palmer, James | 2/26/2020 | 03/04/2020 |
The Mastermind | Drugs. Empire. Murder. Betrayal. | Ratliff, Evan | 3/13/2020 | 03/15/2020 |
The Secret Token | Obsession, Deceit, and the Search for the Lost Colony of Roanoke | Lawler, Andrew | 3/15/2020 | 03/21/2020 |
Indispensable Goods | Pepper, Tom | 4/23/2020 | 05/06/2020 | |
The Dark Tower I | The Gunslinger | King, Stephen | 4/24/2020 | 04/24/2020 |
The Dark Tower II | The Drawing of the Three | King, Stephen | 4/26/2020 | 04/28/2020 |
The Dark Tower III | The Waste Lands | King, Stephen | 5/2/2020 | 05/13/2020 |
The Origins of Unhappiness | A New Understanding of Personal Distress | Smail, David | 5/6/2020 | 05/27/2020 |
The Dark Tower IV | Wizard and Glass | King, Stephen | 5/14/2020 | 05/21/2020 |
The Wind Through the Keyhole | A Dark Tower Novel | King, Stephen | 5/21/2020 | 05/23/2020 |
The Dark Tower V | Wolves of the Calla | King, Stephen | 5/23/2020 | 05/30/2020 |
Valis | Dick, Philip K. | 5/30/2020 | 06/01/2020 | |
The Dark Tower VI | Song of Susannah | King, Stephen | 6/2/2020 | 06/05/2020 |
A Maze of Death | Dick, Philip K. | 6/5/2020 | 06/08/2020 | |
The Dark Tower VII | The Dark Tower | King, Stephen | 6/8/2020 | 06/15/2020 |
The Divine Invasion | Dick, Philip K. | 6/16/2020 | 06/27/2020 | |
Downward To The Earth | Silverberg, Robert | 6/28/2020 | 06/30/2020 | |
Faking History | Essays on Aliens, Atlantis, Monsters, and More | Colavito, Jason | 6/30/2020 | 07/02/2020 |
The Quest for Wilhelm Reich | Wilson, Colin | 7/2/2020 | 07/06/2020 | |
Wilhelm Reich | Psychoanalyst and Radical Naturalist | Corrington, Robert S. | 7/6/2020 | 07/12/2020 |
The Western Esoteric Traditions | A Historical Introduction | Goodrick-Clarke, Nicholas | 7/12/2020 | 07/16/2020 |
Provenance | Leckie, Ann | 7/21/2020 | 07/22/2020 | |
Kraken | An Anatomy | Miéville, China | 7/22/2020 | 07/26/2020 |
Woken Furies | Morgan, Richard K. | 7/26/2020 | 07/29/2020 | |
La Balle du néant | Les Futurs mystères de Paris | Wagner, Roland C. | 7/30/2020 | 08/02/2020 |
Ancillary Justice | Leckie, Ann | 8/3/2020 | 08/05/2020 | |
Ancillary Sword | Leckie, Ann | 8/5/2020 | 08/07/2020 | |
Ancillary Mercy | Leckie, Ann | 8/7/2020 | 08/09/2020 | |
Authority | A Novel | VanderMeer, Jeff | 8/11/2020 | 08/14/2020 |
Acceptance | A Novel | VanderMeer, Jeff | 8/14/2020 | 08/16/2020 |
The Forge and the Crucible | The Origins and Structure of Alchemy | Eliade, Mircea | 8/18/2020 | 08/30/2020 |
Hawksbill Station | Silverberg, Robert | 8/18/2020 | 08/19/2020 | |
Continental Philosophy | A Very Short Introduction | Critchley, Simon | 8/19/2020 | 08/19/2020 |
Analytic Philosophy | A Very Short Introduction | Beaney, Michael | 8/20/2020 | 08/23/2020 |
The Medusa Chronicles | Baxter, Stephen; Reynolds, Alastair | 8/28/2020 | 09/01/2020 | |
Consider Phlebas | Banks, Iain M. | 9/2/2020 | 09/18/2020 | |
The Rise of Magic in Early Medieval Europe | Flint, Valerie Irene Jane | 9/2/2020 | 09/16/2020 | |
On the Kabbalah and Its Symbolism | Scholem, Gershom Gerhard | 9/17/2020 | 09/24/2020 | |
The Player of Games | Banks, Iain M. | 9/18/2020 | 09/20/2020 | |
Use Of Weapons | Banks, Iain M. | 9/20/2020 | 09/25/2020 | |
Starfish | Watts, Peter | 9/25/2020 | 09/27/2020 | |
Don’t Sleep, There Are Snakes | Life and Language in the Amazonian Jungle | Everett, Daniel L. | 9/28/2020 | 09/29/2020 |
A Parting of the Ways | Carnap, Cassirer, and Heidegger | Friedman, Michael | 10/1/2020 | 10/05/2020 |
Jurassic Park | A Novel | Crichton, Michael | 10/4/2020 | 10/05/2020 |
The Lost World | Crichton, Michael | 10/6/2020 | 10/07/2020 | |
John Dee and the Empire of Angels | Enochian Magick and the Occult Roots of the Modern World | Louv, Jason | 10/7/2020 | 10/22/2020 |
The Occult Philosophy in the Elizabethan Age | Yates, Frances Amelia | 10/7/2020 | 10/18/2020 | |
Isonomia and the Origins of Philosophy | Karatani, Kojin | 10/31/2020 | 11/14/2020 | |
Pandemic! | COVID-19 Shakes the World | Zizek, Slavoj | 11/4/2020 | 11/04/2020 |
An Insula Life | Pepper, Tom | 11/5/2020 | 11/06/2020 | |
Time in the Ditch | American Philosophy and the McCarthy Era | McCumber, John | 11/13/2020 | 11/17/2020 |
Greek Buddha | Pyrrho’s Encounter with Early Buddhism in Central Asia | Beckwith, Christopher I. | 11/14/2020 | 11/26/2020 |
Warriors of the Cloisters | The Central Asian Origins of Science in the Medieval World | Beckwith, Christopher I. | 11/29/2020 | 12/01/2020 |
Stranger from Abroad | Hannah Arendt, Martin Heidegger, Friendship and Forgiveness | Maier-Katkin, Daniel | 12/10/2020 | 12/16/2020 |
A Corpse in the Koryo | Church, James | 12/18/2020 | 12/19/2020 | |
Bamboo and Blood | An Inspector O Novel | Church, James | 12/19/2020 | 12/20/2020 |
Hidden Moon | An Inspector O Novel | Church, James | 12/19/2020 | 12/19/2020 |
The Man with the Baltic Stare | An Inspector O Novel | Church, James | 12/21/2020 | 12/22/2020 |
A Drop of Chinese Blood | A Mystery | Church, James | 12/22/2020 | 12/23/2020 |
The Gentleman from Japan | An Inspector O Novel | Church, James | 12/28/2020 | 12/29/2020 |
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